After the recent backlash against Meta’s so-called “pervert” smartglasses, this week Mark Zuckerberg launched a much cuter alternative: the Muse “charm” device.

With a screen that shows a cutesy little avatar, it has drawn comparisons with Tamagotchis. “We’ve packed a lot of technology into this little guy,” the Meta founder told the San Francisco audience The “little guy” could fit, like a Labubu, on to a keychain or bag. But unlike a Labubu the interactive AI assistant will have significant capabilities, including the ability to have live conversations. It can answer emails, book travel or do your weekly food shop.

According to Katie Seaborn, a Cambridge associate professor who has been researching cuteness – creating the science of cute voices within the context of computing – it’s cute because it “basically looks like a baby”.

For Joshua Paul Dale, professor at Chuo University in Tokyo and author of Irresistible: How Cuteness Wired our Brains and Conquered the World“It’s really significant that along with the wearable charm, Meta also introduced a new pair of smartglasses with no camera. Everyone hates cameras in smartglasses. But if the camera is contained in a charm you wear around your neck, it shifts the agency. Suddenly, you’re not recording people. It’s just a cute little animated avatar looking out on the world.” An individualised, customisable, and in this case adorable, AI companion, it tracks with Zuckerberg’s commitment to the idea of personal, wearable super-intelligence that you can chat to. As well as a broader shift towards cute technology cited by forecasters WGSN as a top trend for 2026.

“Clearly,” says Dale, “what Meta is trying to do is make Muse into a companion. And it’s doing it in the simplest possible way … It’s using a very simplified, tiny 2-inch screen to encourage you to anthropomorphise the figure on it so that you treat it as if it’s human even though you know it’s not.” It’s cuteness is, according to Seaborn, “strategic”. “It’s very natural to emerge from this controversy with a technology that uses cuteness because … it’s so weak. Don’t worry about it. You can trust us.”

To try to harness the power of cuteness, according to Seaborn, “makes sense, especially from a big tech perspective because maybe people are getting wise to the ways of current strategies when it comes to people’s attention, their personal data and what have you. And now they’re trying new things that may or may not work.”

Seaborn, who has just moved to the university of Cambridge from Japan, points out that “this is something that is very normal in Japan. So the first thing you notice when you go there is that every single thing has a mascot. The government organisations, the media companies, the businesses, they all have a cute mascot.” Seaborn has studied the “impacts cuteness can have on people”. “We’ve been seeing cuteness applied as a design strategy for different purposes. We know [that it] has certain impacts on people.” For one thing “cuteness is a way for certain social interactions to take place or to be smoothed over”.

There is also a “natural link between cuteness and deception … I call it ‘charming and disarming’, because one of the things cuteness does to us unconsciously, it’s just how our brain processes it, is lets down our guard. We can’t really help it.” To be released in December, whether Muse will catch on, or whether such a blatant attempt to gain trust via an on-screen avatar with cheeks you want to squish will land, remains to be seen. But different generations are likely to react differently. “That’s so AI!” is the phrase gen Alpha are using to dismiss anything they think is inauthentic.

For many gen Zers who are au fait with having a cuddly toy hanging from their bags most typically in the form of a Labubu, it might feel less of a wrench. For older generations there will be nostalgic associations given its resemblance to older technologies. Embedded in it, says Seaborn, “[is] this legacy of these cute kind of gamified pet sort of things like Tamagotchi and Pocky Pikachu”.

For many gen Zers who are au fait with having a cuddly toy hanging from their bags most typically in the form of a Labubu, it might feel less of a wrench. For older generations there will be nostalgic associations given its resemblance to older technologies. Embedded in it, says Seaborn, “[is] this legacy of these cute kind of gamified pet sort of things like Tamagotchi and Pocky Pikachu”.

Plus different cultural contexts will affect how it is received. Seaborn’s research has found that “Americans were actually less likely to be deceived compared with Japanese people … Because in Japan robots are heroes, they’re like babies.” Whereas “in western culture they’re often presented in the public imaginary as kind of scary, potentially broken, sinister devices”. In UK focus groups, people reported a “gut feeling” that something was wrong when cuteness was part of a deceptive design idea. “People felt like something was off, but they couldn’t articulate what it was.”

But the picture, says Seaborn, is changing. “Because cuteness [or kawaii ] has been a cultural export of Japan and other nations for a while now … there might be a slow cultural shift happening in terms of how we orient ourselves towards cuteness and what we accept as adults.”

While Dale is “not rushing out to buy one”, he “will say, however, that when I’m 80 years old I’ll definitely want one of these things. I want to wear it around my neck always, and I want the camera on all the time, so it can tell me where I left my glasses.”