
“黄金时刻,但还未达到黄金时代。”在最近访问希腊期间,国务卿暗示欧洲必须重新发现征服与扩张的价值,而他们显然曾为此付出艰辛努力——而且那景象十分壮丽。10月7日,美国国务卿马尔科·卢比奥在雅典发表了一场重要演讲,演讲地点在户外,背后是卫城。夕阳西下,金色的光辉洒在古老的景观之上,包括帕特农神庙。
‘The golden hour, but yet not quite the golden age.’In a recent visit to Greece, the secretary of state suggested that Europe must rediscover the values of conquest and expansion hey had obviously worked hard on the backdrop – and it was magnificent. On 7 October, the US secretary of state, Marco Rubio delivered a major speech in Athens, outdoors, with the Acropolis behind him. The sun was setting, bathing the ancient scene, including the Parthenon, in the light of the golden hour.
黄金时刻,但还未达到黄金时代。这并非伯里克利在捍卫民主。相反,卢比奥描绘了一幅令人不安的西方所面临选择的图景,主张美国和欧洲必须重新发现曾驱动数世纪扩张的探索与征服价值,否则将面临衰落与无关紧要。
The golden hour, but yet not quite the golden age. This was not Pericles defending democracy. Instead, Rubio offered a haunting vision of the choices facing the west, arguing that the US and Europe must rediscover the values of exploration and conquest that once drove centuries of expansion, or face decline and irrelevance.
在较长的一段落中,这更像是一次怀旧的练习,哀叹西方文明的衰落,仿佛这是希尔斯代尔学院或克莱蒙特研究所的一场研讨会。
For long stretches, it was an exercise in nostalgia, lamenting the decline of western civilization as if this were a seminar at Hillsdale College or the Claremont Institute.
事实上,一门新生研讨会就能够戳穿演讲中大部分的假设。诚然,开国元勋们深入研读过古希腊和罗马的文学,但他们这么做是为了为建立一个平等的民主提供正当理由——而不是为了建立一个征服文明。
In fact, a freshman seminar would have been able to puncture most of the speech’s assumptions. It’s true that the founders read deeply in the literature of ancient Greece and Rome, but they went there to justify their hope to build a democracy of equals – not a civilization of conquest.
《独立宣言》的作者托马斯·杰斐逊承认自己欠西塞罗的情债,后者曾写道:“同一共和国的公民应当享有平等权利。”亚伯拉罕·林肯认为希腊数学家欧几里得是他思想的重要影响者,正是因为欧几里得将平等定义为一个不可侵犯的概念。
Thomas Jefferson, the author of the Declaration of Independence, admitted his debt to Cicero, who wrote: “Citizens of the same republic ought to have equal rights.”Abraham Lincoln considered the Greek mathematician Euclid a major influence, precisely because he defined equality as an inviolable concept.
而究竟什么是“西方”?我们对此有个模糊的概念,但一旦深入细节,问题就会变得复杂起来。弗拉基米尔·普京是否也被邀请参加这一场盛会?俄罗斯人同样认为他们的历史源自希腊和罗马。那阿道夫·希特勒呢?
And what exactly is “the west”? We have a vague idea, but the question becomes complicated in the details. Is Vladimir Putin invited to this party? Russians also feel that their history stems from Greece and Rome. How about Adolf Hitler?
他对罗马和希腊的热爱在1936年柏林奥运会上表现得淋漓尽致。在《我的奋斗》中,他赞美了源自“波斯战争艰辛”的“更高文化”,这些论述很容易就能出现在卢比奥的演讲里。
Few leaders loved Rome and Greece more, as he made clear at the 1936 Berlin Olympics. In Mein Kampf he celebrated the “higher culture” that arose from “the hardships of the Persian War”, in lines that might easily have fit into Rubio’s speech.
然而,一个问题在于,大量知识实际上是从东方而非西方流入希腊和罗马的。书写起源于如今伊拉克境内的古代苏美尔。
Then there is the problem that a great deal of knowledge flowed into Greece and Rome from other places – eastern, not western. Writing comes from ancient Sumer in what is now Iraq.
大量数学思维来自阿拉伯人(年轻的毕达哥拉斯很可能曾穿越黎凡特)。即便波斯人和希腊人在交战,他们也相互影响。
Much mathematical thinking comes from the Arabs (a young Pythagoras probably traveled through the Levant). Even as the Persians and Greeks fought, they also influenced each other.
卢比奥似乎很享受讲述一小支希腊战士如何抵御波斯入侵者、守卫卫城的故事。但就在伊朗战争进展不利的一周——USS亚伯拉罕·林肯号舰艰难抵达圣地亚哥,12架B-1轰炸机因担心无人机袭击而从英格兰基地匆忙撤离,伊朗对航运的袭击也在增加——这个故事显得有些戏剧化。
Rubio seemed to enjoy retelling the story of a small band of Greek fighters, defending the Acropolis from Persian invaders. But that seemed theatrical during a week in which the war against Iran is not going well – with the USS Abraham Lincoln limping into San Diego, 12 B-1 bombers hastily evacuated from a base in England, from fear of a drone attack, and a rise in Iranian attacks on shipping.
石油价格依然居高不下。这场战争并非演讲中所赞颂的英雄——亚历山大大帝、尤利乌斯·凯撒、查理曼大帝和埃尔南·科尔特斯——会急于宣称为自己征服遗产的。
The price of oil remains sky-high. This is not a war that the speech’s heroes – Alexander the Great, Julius Caesar, Charlemagne and Hernán Cortés – would rush to claim as a conqueror’s legacy.
公平地说,演讲中确实有一些优美的文字,展示了实际的历史知识(例如,《联邦党人文集》的作者引用普鲁塔赫的次数超过任何其他作者)。
To be fair, there was some elegant writing in the speech, displaying actual historical knowledge (for example, that the authors of the Federalist Papers cited Plutarch more than any other author).
但反复地,卢比奥又回到了一个危险的主题:历史是由“伟大人物”决定的,他们挑战逆境、征服较弱的民族。
But again and again, Rubio wandered back to a precarious theme, that history is decided by “great men” who defy adversity and conquer lesser peoples.
他几乎似乎在为一款电子游戏(超级马里奥?)写文案,提供“一个让伟大人物检验和证明自己的竞技场”,在那里他们可以展现“强烈的个性和不懈的野心;大胆的探索与发明;对发现、冒险、风险和荣耀的渴望”。
He almost seemed to be writing out text for a video game (Super Mario?), offering “an arena for great men to test and prove themselves”, where they can show off “fierce individuality and relentless ambition; daring exploration and invention; a yearning for discovery, for adventure, risk and glory”.
公平地说,有过许多这类主题的演讲,都是关于争取伟大并避免导致帝国消亡的致命弱点。建国先贤们对衰落深有感触;约翰·亚当斯曾写道,“从来没有哪个民主政体不曾自取灭亡”。
To be fair, there have been many speeches in this vein, about striving for greatness and avoiding the fatal weaknesses that cause empires to vanish. Decline was much on the mind of the founders; John Adams wrote that “there never yet was a democracy that did not commit suicide”.
后来的总统们也表达过类似的主题。1910年,西奥多·罗斯福描述了“竞技场中的人”的美德,“他的脸庞沾满灰尘、汗水和鲜血;他英勇奋斗;他会犯错,一次次达不到目标,因为没有不伴随错误和不足的努力;但他确实在努力付诸行动”。
Later presidents sounded similar themes. In 1910, Theodore Roosevelt described the virtues of the “Man in the Arena”, “whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds”.
同样,约翰·肯尼迪在1961年的就职演说中承诺,“为了确保自由的生存与成功,我们将付出任何代价,承担任何重担,迎接任何艰难险阻,支持任何朋友,反对任何敌人”。但在每一种情况下,他们也会停下来阐述他们所信仰的民主理想,肯尼迪更是特意提及了人权以及世界上非西方广大地区的愿望。
Similarly, John F Kennedy promised that “we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty” in his 1961 inaugural address But in each case, they also paused to define the democratic ideals they believed in, and Kennedy went out of his way to mention human rights and the aspirations of the vast parts of the world that are not the west.
此外,罗斯福和肯尼迪都是名副其实的军事英雄,拥有讨论发动战争以及更为重要的缔造和平的权威。他们也是博览群书的历史学家,利用总统的崇高讲台来颂扬卓越的才智。
Also, Roosevelt and Kennedy were legitimate military heroes, with the authority to discuss the waging of war and the even more important waging of peace. They were deeply read historians, too, who used the bully pulpit to celebrate intellectual excellence.
当然,肯尼迪的主要纪念标志是肯尼迪中心,目前该中心已经关闭,其命运未卜。它距离鲁比奥的国务院只有很短的距离,这更加衬托出他那种声称一个伟大的国家像希腊人一样在“哲学和诗歌、雕塑和戏剧”中追求成就的说法是空洞的。
The chief monument to Kennedy, of course, is the Kennedy Center, currently shuttered, its fate uncertain. It’s a short distance from Rubio’s state department, which added to the hollowness of his claim that a great nation, like the Greeks, pursues achievement “in philosophy and poetry, in sculpture and drama”.
鉴于对科学研究(特别是气候科学)的大幅削减,辩称美国人像希腊人一样被“对世界以及支配世界原则的无尽好奇心、对了解自然奥秘和掌握宇宙秘密的渴望”所吞噬,这也显得很不和谐。
Given extensive cuts to scientific research, particularly climate science, it also sounded a false note to argue that Americans, like the Greeks, are consumed by “an insatiable curiosity about the world and the principles by which it operates, a hunger to know the mysteries of nature and grasp the secrets of the cosmos”.
在该届政府上台的第二天,美国就退出了世界卫生组织,几乎每天都有关于削减研究经费的新闻。
On the second day of the administration, the United States pulled out of the World Health Organization, and nearly every day brings another story about funding cuts for research.
白宫科学和科技政策办公室前主任阿尔蒂·普拉巴卡尔(Arati Prabhakar)曾指出,这些削减正把我们带向石器时代,而不是“黄金时代”。鲁比奥的演讲对欧洲的轻蔑程度,不及他在2月发表的另一场警告“文明抹去”的演讲。在雅典卫城脚下,他抛出了橄榄枝,并表示:“我们相信,欧洲可以从长期的沉睡中醒来,重新点燃数千年前在这里燃烧的火焰。”然而,当他站在帕台农神庙下时,他似乎仍在为美国的盟友指出一条艰难且大体上是上坡的路。
A former director of the White House office of science and technology policy, Arati Prabhakar, has argued that these cuts are leading us less to the “golden age” than to the stone age Rubio’s speech was not quite as dismissive of Europe as a previous one he gave, in February, warning of “civilizational erasure”. At the foot of the Acropolis, he extended an olive branch, saying: “We believe that Europe can awaken from its long slumber and rekindle the fire that was here millennia ago.”But still, as he stood below the Parthenon, he seemed to be pointing out a path that will be difficult and mostly uphill for the US’s allies.
总之,这是一次完美的拍照作秀机会。但归根结底,它也仅仅如此。除了掠夺资源和支配他人的权利之外,没有推进任何新政策,也没有表达任何理想。
In sum, it was a beautiful photo op. But at the end of the day, that’s all it was. There were no new policies advanced, and no ideals expressed, beyond the right to exploit resources and dominate others.
这与启发了杰斐逊和其他建国先父的启蒙运动相去甚远。相反,它提供了更多证据,证明这是一个正在黯淡的时代,尽管鲁比奥试图捕捉雅典卫城日落时分消逝的余晖。
This was a long distance from the Enlightenment that inspired Jefferson and the other founders. Instead, it provided more evidence of a moment that is darkening, despite Rubio’s efforts to capture the fading light of a sunset on the Acropolis.
泰德·威德默(Ted Widmer)曾任白宫演讲撰稿人,他是《美国演讲集》(American Speeches)和新近出版的《活生生的宣言:美国建国文本传记》(The Living Declaration: A Biography of America’s Founding Text)的编辑,这两本书均由美国图书馆文库出版。
Ted Widmer, a former White House speechwriter, is the editor of American Speeches, and the recently published The Living Declaration: A Biography of America’s Founding Text, both published by the Library of America